2010年1月8日金曜日

Pseudoreport about Japanese

Japanese has received the evaluation said, "There is a tendency to the groupies from individualism", "My feelings for other party's feelings to sympathize are shown in the attitude", "Japanese is the dependency and the relation to each other try to be strong, and to request it", and "Japanese doesn't express the true feelings, and it is sensitive in the evaluation of surroundings". Certainly, only some Japanese people and it exists though Japanese has such one side. All Japanese are not necessarily the same, and quite there is individuality respectively when each one is seen, and complete same is impossible even if it is indiscriminately said, "Japanese".
If it is not a different thing, neither individualism nor the groups are equal signs in complete. The borderline of both is not vaguely understood easily. There is a fact that information that the Japanese can share mutually is a lot of even if there is a tendency to the high context culture, and Japan's word exchanged directly is few. It is not unusual to think, "My feelings might be understood" even if the Japanese doesn't convey its feelings directly to the other party, and to make feelings a table so in the attitude either. "Depend too much" is in what expected to the other party, "It is likely to be able to understand" for the other party the Japanese of unconsciousness. When it is compared to hope to have a strong Japanese dependency and a deep relation, an extreme idea "Let's be for a long time together because it is a best friend" and "Because it is a best friend, each other understands anything and is natural" shows that a strong dependency to others and deep relations are requested. It exists more or less actually in any culture though the dual nature of so-called "Real intention" that thinking the behavior of the Japanese is not corresponding and "Polite fiction" and the evaluations of surroundings are often controlled easily, and the action said that it will not so insist on my opinion weakly to the criticism and the dissenting opinion is called a Japanese, peculiar character. It is because of not causing and development not being influenced not related of any culture at all with others without the exception. Why is it at that the Japanese is said, saying that "Do not try to talk about the inside easily though it attaches importance to the evaluation from the interpersonal relationship and others in the groupies"? (411 words/ 15198 words)

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